No Priority Like Health, No Place Like Home: Mark 6:1-13

No Priority Like Health, No Place Like Home: Mark 6:1-13
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No Priority Like Health, No Place Like Home: Mark 6:1-13
By Rev. Stephanie Buckhanon Crowder, Ph.D.

The reports are stunning! Due to the financial fiasco of 2008 the average wealth of persons in the middle class has dropped over $40,000. It took four years for a generation of wealth to evaporate. It will surely take more time than this to regain these funds. What is just as appalling is the reminder that this decline was due to bad mortgage lending. Greedy lenders and dare I say some greedy borrowers (with too little money) signed for too

What once was a source of pride and security, within less than five years has become a credit albatross and place of desolation. A house used to mean safety and monetary gain. It meant that we were on the path to some degree of prosperity. Just recently we were admonished that this path has taken a turn for the worse. The road is now replete with fiscal thorns and subprime lending rocks.  So many have lost their houses. So many in our nation do not have a place to call “home.”

This idea of “homelessness” not only affects persons caught in the circuitous mortgage-lending web, but it is relevant to our military personnel. Women and men from all branches are now routinely returning from Iraq only to find that there is really no home in which to lie down. It is not uncommon to hear stories of veterans who are having difficulty finding jobs and making ends meet. They risked their lives to secure the home front of these United States. Yet, these soldiers are rewarded with hard knocks and hard times pertaining to their own home stability. Do they have somewhere they can call “home”?

This is a season of transition and “meanwhile” living. College students who had become so accustomed to the confines of dorms are now transitioning. Career moves will take some graduates to places where they will acquire their first homes. Whether it is a one room on the Eastside or an apartment in the local square, it will be their residence. It will be their home.

On the other side, more and more university students will go back to their hometown. No job offers and no desire for or acceptance into graduate schools leave many with one option----going back to momma and daddy. While such accommodations provide a degree of physical security, life back at the ranch can create emotional turmoil. What was once familiar is now foreign. Acquaintances who were once a guy’s “boys,” a female’s “girlfriends,” one’s “road-dogs,” now seem like strangers at best. The places the pre-college student used to frequent are not as appealing. Did the town change? Did the people change? Perchance college has indeed changed that student. It is as if there is widespread xenophobia in a place that an individual knows. Is this what it means to be “home”?


A Biblical Perspective

In the gospel’s penultimate Sabbath story, Mark records Jesus attending the synagogue in his hometown of Nazareth (6:1-6). Jesus is teaching, and people are astounded. What he says not only amazes them, but the “deeds of power by his hand” are just as stunning (v. 2). Yet, Jesus endures verbal abuse. This is not a result of his healing someone, but it is because of who he is. At issue is not the identity of Jesus as “Son of Man” or  “Lord of the Sabbath.” What is problematic is his family. Jesus’ biological family and their lack of status cause trouble. Jesus is too plain, too ordinary. While elsewhere he is the healer, the restorer, at home he is just a carpenter. The same hands that touched Simon’s mother-in-law and cooled her fever in Capernaum are the same hands used for merely maneuvering wood and tools at home, with a few exceptions. Jesus is no big shot in Nazareth. Jesus is just a guy at “home.”

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Watch the video: A Prophet Without Honor

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